Benedicti, Monasterii Wessofontani" (Augsburg, 1751) Plantinus's "Concordantiæ Bibliorum juxta recognitionem Clementinam" (Antwerp, 1599), which was the first made according to the authorized Latin text.Since then many different Latin concordances have been published:įive-volume concordance to the Latin Vulgate Bible Estienne added proper names, supplied omissions, mingled the indeclinable words with the others in alphabetical order, and gave the indications to all passages by verse as well as by chapter, bringing his work much closer to the present model of concordances. It served as the basis of the concordance published in 1555 by Robert Estienne. Brant's work was frequently republished and in various cities. 1435) the compilation of nearly all the indeclinable words of Latin scripture the task was completed and perfected by others and finally added as an appendix to the concordance of Conrad of Halberstadt in the work of Sebastian Brant published at Basle in 1496. Another Dominican, John Stoicowic (also known as "John of Ragusa"), finding it necessary in his controversies to show the Biblical usage of nisi, ex, and per, which were omitted from the previous concordances, began (c. The larger work from which it was abridged was printed at Nuremberg in 1485. The first concordance to be printed appeared in 1470 at Strasburg, and reached a second edition in 1475. The work was somewhat abridged, by retaining only the essential words of a quotation, in the 1310 concordance of Conrad of Halberstadt, another Dominican – his work obtained great success on account of its more convenient form. Due to lack of space, present-day concordances do not aim for this completeness of quotation it is likely, therefore, that the passages indicated were far fewer than those found in a complete concordance of today. Three English Dominicans (1250–1252) added the complete quotations of the passages indicated. In lieu of verses, Hugo divided each chapter into seven almost equal parts, indicated by the letters of the alphabet, a, b, c, etc. These were indicated by book and chapter (the division into chapters had recently been made by Stephen Langton) but not by verses, which Robert Estienne would first introduce in 1545. Saint-Omer, Bibliothèque municipale, 0028 ) of the passages where a word was found. It contained short quotations (see the Ms. The first concordance, completed in 1230, was undertaken under the guidance of Cardinal Hugo de Saint-Cher (Hugo de Sancto Charo), assisted by fellow Dominicans. As the basis of their work they used the text of the Vulgate, the standard Bible of the Middle Ages in Western Europe. Ĭoncordances may be for the original languages of the Biblical books, or (more commonly) they are compiled for translations.įriars of the Dominican order invented the verbal concordance of the Bible. A simple form lists Biblical words alphabetically, with indications to enable the inquirer to find the passages of the Bible where the words occur. A Bible concordance is a concordance, or verbal index, to the Bible. α.), 1 Corinthians 11:7 to Christ, on account of his divine nature and absolute moral excellence, Colossians 1:15 2 Corinthians 4:4. metonymically, εἰκών τινος, the image of one one in whom the likeness of anyone is seen: εἰκὼν θεοῦ is applied to man, on account of his power of command (see δόξα, III. 1 Corinthians 15:49 Philippians 3:21), but also to the most holy and blessed state of mind, which Christ possesses: Romans 8:29 2 Corinthians 3:18.ī. θεοῦ is used of the moral likeness of renewed men to God, Colossians 3:10 εἰκὼν τοῦ υἱοῦ τοῦ θεοῦ the image of the Son of God, into which true Christians are transformed, is likeness not only to the heavenly body (cf. 3, 17 solida et expressa effigies is opposed to umbra εἰκὼν τ. Matthew 22:20 Mark 12:16 Luke 20:24 Romans 1:23 1 Corinthians 15:49 Revelation 13:14 Revelation 14:9, 11 Revelation 15:2 Revelation 16:2 Revelation 19:20 Revelation 20:4 ἡ εἰκὼν τῶν πραγμάτων, the image of the things (namely, the heavenly things), in Hebrews 10:1, is opposed to ἡ σκιά, just as in Cicero, de off. mostly for צֶלֶם an image, figure, likeness Ī.
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